CTR Blog https://www.christtheredeemer-ls.org Fri, 06 Mar 2026 18:03:53 -0600 http://churchplantmedia.com/ Why and How We Pass the Peace https://www.christtheredeemer-ls.org/blog/post/why-and-how-we-pass-the-peace https://www.christtheredeemer-ls.org/blog/post/why-and-how-we-pass-the-peace#comments Fri, 29 Nov 2024 20:00:00 -0600 https://www.christtheredeemer-ls.org/blog/post/why-and-how-we-pass-the-peace  

One of the elements of our corporate worship service at Christ the Redeemer that was less familiar to me when I arrived was the ‘Passing of the Peace’. And if you are new to the liturgy here at CtR, it may seem odd to you, especially if you are a little bit introverted. Why do we do it? And what are we supposed to do during that time? Perhaps some consideration of what it is not—and then what it is—will be helpful. After that, we will look briefly at how to do it well.

 What Passing of the Peace IS NOT

It is not half-time. It is not a ‘break’ in our worship service. I know our worship service may be longer than what some may consider typical. And perhaps we may think that we need a break to move around a bit. This is not the reason we have this in our worship. There is Scriptural and historical precedent for it, so it is an element of our worship. There is a spiritual component to it. More on that in a moment.

 It is not just a casual greeting time. While it is natural and right to ask how someone else is doing, this is not that time. It is much more than a time to say, “How’s it going?” or “How was your week?”. And it is certainly not a time to ask others if they saw yesterday’s college football or baseball game. These are things that will take our hearts and minds away from the worship of the living God. It is not even a time to welcome visitors—although if it is kept brief, this could be incorporated. Since it is part of worship, our hearts should maintain the focus on God and His work among us.

If it’s not an intermission in worship, and if it’s not a casual greeting time, then what is it?

 What Passing of the Peace IS

As already stated, Passing of the Peace is a part of our worship. We gather each week to worship the living and true God. Our worship is always directed at Him. We sing praise to God as the only one who is truly worthy of our praise. We offer our prayers of praise, thanksgiving, and supplication to Him, recognizing that His power has no limit, and He truly is a God who answers prayer. We confess our sins to Him, knowing that He is both the God who is infinitely holy, yet also rich in mercy. And He has promised forgiveness to those who confess and seek Him.

After we confess our sins, we receive God’s mercy and pardon in the words of Scripture. We then sing a song of praise, rejoicing that we have been made right with God. “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” (Rom. 5:1) Then—because we have been reconciled with God—we greet one another with a ‘sign of peace’ which reminds us that because we have been reconciled to God, we also have been called into unity and fellowship with one another (Eph. 2:13-14). This is not to turn our attention away from God, but to rejoice in what God has done in us, both individually and corporately.

A formal familial greeting has roots in the early church, as they sought to fulfill the often-repeated command to ‘greet one another with a holy kiss’ (Rom. 16:16, 1 Cor. 16:20, 2 Cor. 13:12, 1 Thess. 5:26, 1 Peter 5:14).[1] The comment in the ESV Study Bible on 1 Cor. 16:20 states, “Like some other practices with symbolic meanings that change from culture to culture… a ‘holy kiss’ would not convey the same meaning today that it did in the first century, and in most cultures, it would be seriously misunderstood. Such commands are best obeyed by substituting an action (such as a handshake or hug or bow, varying by culture) that would convey the same meaning in a modern culture.”[2]

We greet one another as members of the family of God. As we do, we are fulfilling the (culturally-adjusted) Biblical command to greet one another affectionately. Paul issued the command for the greeting of a ‘holy kiss’ because they were members of God’s family, ones whom God had called out of darkness. Our passing of the peace reminds us of this.

The Passing of the Peace is also a time to be reminded of any reconciliation that may
need done. Granted, relationship work takes time, and the limited time in a worship
service is not the time for this deep work. However, if you’ve had a fight within your
family, you may need to give your spouse a hug and let them know that you are sorry
for the angry words that were spoken and the desire for full reconciliation later. This
time is a weekly reminder that we live in community, and we are called to “…rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you.” (2 Cor. 13:11) This verse immediately precedes one of the commands to “greet one another with a holy kiss.”

It also helps to prepare us to receive the Lord’s Supper. We come to the table as the
body of Christ, His Church. Our worship is corporate—and we are called to live in
harmony with one another (Rom. 12:16). This means we deal with our differences
promptly (see Mt. 5:21-24) and not allow grievances to grow into long-held grudges.
And finally, our passing of the peace is a reminder of the common greeting that Jesus
gave to His followers following His resurrection, “Peace be with you” (John 20:19,21,26 and Luke 24:36). He had said that He would leave them, but that He would leave His peace with them (John 14:27). They were troubled at this thought, just as we often are.  But He reminded His anxious disciples that His peace was with them until the end of the age (Mt. 28:20). Following His example, we remind one another that Christ’s peace is with us amid our often-uneasy circumstances.

How to Do It Well

Keep it short. I am grateful that the saints of CtR are eager to visit and express love for one another, but passing of the peace time is a reminder of what God has done for us in Christ and that His presence and peace is with us. The visiting can wait. This should provide some relief for all the introverts—you don’t have to make small talk! You just say, “The peace of Christ be with you.” and respond with, “And also with you.” And as you do, look them in the eye and be reminded that if they are in Christ, they are your brother or sister!

Focus on the people in close proximity to you and greet those whom God has providentially placed near you.

Focus on what it is. You are speaking peace to others. It is a reminder of what Christ has done and is doing in His Church. Perhaps those whom you are greeting came to church that day disheartened, distracted, and even dirty from sin in their life and heart (as we all often do). But because of Christ’s work on the cross, believers have been reconciled to God. They need to be reminded of this and to hear Christ’s words spoken to them again, “Peace be with you!”

_____________________________________________________________________

[1] For more information, see William Maxwell’s book, A History of Christian Worship: An Outline of Its Development and Forms

[2] ESV Study Bible, published by Crossway, 2008, pg. 2217

]]>  

One of the elements of our corporate worship service at Christ the Redeemer that was less familiar to me when I arrived was the ‘Passing of the Peace’. And if you are new to the liturgy here at CtR, it may seem odd to you, especially if you are a little bit introverted. Why do we do it? And what are we supposed to do during that time? Perhaps some consideration of what it is not—and then what it is—will be helpful. After that, we will look briefly at how to do it well.

 What Passing of the Peace IS NOT

It is not half-time. It is not a ‘break’ in our worship service. I know our worship service may be longer than what some may consider typical. And perhaps we may think that we need a break to move around a bit. This is not the reason we have this in our worship. There is Scriptural and historical precedent for it, so it is an element of our worship. There is a spiritual component to it. More on that in a moment.

 It is not just a casual greeting time. While it is natural and right to ask how someone else is doing, this is not that time. It is much more than a time to say, “How’s it going?” or “How was your week?”. And it is certainly not a time to ask others if they saw yesterday’s college football or baseball game. These are things that will take our hearts and minds away from the worship of the living God. It is not even a time to welcome visitors—although if it is kept brief, this could be incorporated. Since it is part of worship, our hearts should maintain the focus on God and His work among us.

If it’s not an intermission in worship, and if it’s not a casual greeting time, then what is it?

 What Passing of the Peace IS

As already stated, Passing of the Peace is a part of our worship. We gather each week to worship the living and true God. Our worship is always directed at Him. We sing praise to God as the only one who is truly worthy of our praise. We offer our prayers of praise, thanksgiving, and supplication to Him, recognizing that His power has no limit, and He truly is a God who answers prayer. We confess our sins to Him, knowing that He is both the God who is infinitely holy, yet also rich in mercy. And He has promised forgiveness to those who confess and seek Him.

After we confess our sins, we receive God’s mercy and pardon in the words of Scripture. We then sing a song of praise, rejoicing that we have been made right with God. “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.” (Rom. 5:1) Then—because we have been reconciled with God—we greet one another with a ‘sign of peace’ which reminds us that because we have been reconciled to God, we also have been called into unity and fellowship with one another (Eph. 2:13-14). This is not to turn our attention away from God, but to rejoice in what God has done in us, both individually and corporately.

A formal familial greeting has roots in the early church, as they sought to fulfill the often-repeated command to ‘greet one another with a holy kiss’ (Rom. 16:16, 1 Cor. 16:20, 2 Cor. 13:12, 1 Thess. 5:26, 1 Peter 5:14).[1] The comment in the ESV Study Bible on 1 Cor. 16:20 states, “Like some other practices with symbolic meanings that change from culture to culture… a ‘holy kiss’ would not convey the same meaning today that it did in the first century, and in most cultures, it would be seriously misunderstood. Such commands are best obeyed by substituting an action (such as a handshake or hug or bow, varying by culture) that would convey the same meaning in a modern culture.”[2]

We greet one another as members of the family of God. As we do, we are fulfilling the (culturally-adjusted) Biblical command to greet one another affectionately. Paul issued the command for the greeting of a ‘holy kiss’ because they were members of God’s family, ones whom God had called out of darkness. Our passing of the peace reminds us of this.

The Passing of the Peace is also a time to be reminded of any reconciliation that may
need done. Granted, relationship work takes time, and the limited time in a worship
service is not the time for this deep work. However, if you’ve had a fight within your
family, you may need to give your spouse a hug and let them know that you are sorry
for the angry words that were spoken and the desire for full reconciliation later. This
time is a weekly reminder that we live in community, and we are called to “…rejoice. Aim for restoration, comfort one another, agree with one another, live in peace; and the God of love and peace will be with you.” (2 Cor. 13:11) This verse immediately precedes one of the commands to “greet one another with a holy kiss.”

It also helps to prepare us to receive the Lord’s Supper. We come to the table as the
body of Christ, His Church. Our worship is corporate—and we are called to live in
harmony with one another (Rom. 12:16). This means we deal with our differences
promptly (see Mt. 5:21-24) and not allow grievances to grow into long-held grudges.
And finally, our passing of the peace is a reminder of the common greeting that Jesus
gave to His followers following His resurrection, “Peace be with you” (John 20:19,21,26 and Luke 24:36). He had said that He would leave them, but that He would leave His peace with them (John 14:27). They were troubled at this thought, just as we often are.  But He reminded His anxious disciples that His peace was with them until the end of the age (Mt. 28:20). Following His example, we remind one another that Christ’s peace is with us amid our often-uneasy circumstances.

How to Do It Well

Keep it short. I am grateful that the saints of CtR are eager to visit and express love for one another, but passing of the peace time is a reminder of what God has done for us in Christ and that His presence and peace is with us. The visiting can wait. This should provide some relief for all the introverts—you don’t have to make small talk! You just say, “The peace of Christ be with you.” and respond with, “And also with you.” And as you do, look them in the eye and be reminded that if they are in Christ, they are your brother or sister!

Focus on the people in close proximity to you and greet those whom God has providentially placed near you.

Focus on what it is. You are speaking peace to others. It is a reminder of what Christ has done and is doing in His Church. Perhaps those whom you are greeting came to church that day disheartened, distracted, and even dirty from sin in their life and heart (as we all often do). But because of Christ’s work on the cross, believers have been reconciled to God. They need to be reminded of this and to hear Christ’s words spoken to them again, “Peace be with you!”

_____________________________________________________________________

[1] For more information, see William Maxwell’s book, A History of Christian Worship: An Outline of Its Development and Forms

[2] ESV Study Bible, published by Crossway, 2008, pg. 2217

]]> What Characteristics Should a Pastor Possess? https://www.christtheredeemer-ls.org/blog/post/what-characteristics-should-a-pastor-possess https://www.christtheredeemer-ls.org/blog/post/what-characteristics-should-a-pastor-possess#comments Tue, 09 May 2023 08:00:00 -0500 https://www.christtheredeemer-ls.org/blog/post/what-characteristics-should-a-pastor-possess What characteristics should a pastor possess? Teaching elders—also known as pastors—and ruling elders are both called to teach1 and shepherd the flock.2 The distinguishing feature between teaching elders and ruling elders is that teaching elders teach and preach as their primary work,3 which is why our Book of Church Order states that “only those elders who are specially gifted, called, and trained by God to preach may serve as teaching elders.”4 Consequently, the three most important descriptors of a pastor appear to be preacher, teacher, and shepherd.

Regarding preaching, Nehemiah 8:8 provides a clear definition of preaching a sermon when it states that “they read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.”5 In order to rightly handle the word and to avoid searching the Scriptures without understanding, a pastor must have the Holy Spirit poured out on him and be gifted at explaining the meaning and application of the text.6 Beyond preaching, as a teacher and shepherd, a pastor should:

  • Desire to be a pastor for the right reason—to glorify God—and not for personal gain.7
  • Keep a close watch on himself and on his teaching, knowing that he will be judged with greater strictness.8
  • Understand and teach the doctrines of God.9
  • Be well thought of by outsiders.10
  • Make disciples and baptize in the name of the Father and of the Son and of the Holy Spirit.11
  • Train himself for godliness, as it holds promise for the present life and also for the life to come.12
  • Pray for all people13 and at all times—both long periods of prayer14 and short prayers.15
  • Labor amongst and for the flock.16
  • Admonish the idle, encourage the fainthearted, and help the weak.17
  • Protect the flock both from wolves that try to come in amongst us and from those who arise from within our own congregation who speak twisted things.18
  • Care for the church of God and pay careful attention to all the flock.19
  • Shepherd as part of a plurality of elders, who together serve as undershepherds of the Great Shepherd.20

That’s a long list. But wait, there’s more! We must remember that the characteristics of being a preacher, teacher, and shepherd are in addition to the characteristics we desire for every christian. Therefore, beyond the above listed characteristics, a pastor should also:

  • Know the only true God and Jesus Christ whom the Father sent.21
  • Be born again and filled with the Holy Spirit.22
  • Love God with all his heart, soul, strength, and mind, and love his neighbor as himself.23
  • Confess his sins to God who graciously forgives.24
  • Have a personal, intimate relationship with God.25
  • Delight in the law of the Lord, meditate on the law day and night, and personally study the Bible daily.26
  • Have wisdom from above, which is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.27
  • Pursue righteousness, godliness, faith, love, steadfastness, and gentleness.28
  • Rejoice in sharing Christ’s sufferings and not surprised at meeting trials of various kinds.29
  • Fight the good fight of the faith and take hold of the eternal life to which he was called.30
  • Wear the whole armor of God to be able to stand against the schemes of the devil.31
  • Count others more significant than himself in humility and do nothing from selfish ambition or conceit.32
  • Imitate God and walk in love, as Christ loved us.33
  • Strive for the unity of the church by walking in a manner worthy of the calling to which we have been called, with all humility and gentleness, with patience, bearing with one another in love.34
  • Rejoice always, pray without ceasing, and give thanks in all circumstances.35

Who can fulfill such a long list of pastoral characteristics? No one without God! Just like no one can be saved without God. Just like no one would be qualified for the office of deacon or elder without God.

Fear not, for our God is the great and awesome God who keeps covenant and steadfast love with those who love him.36 He is gracious and merciful,37 and He does all that he pleases.38 Let us then with confidence draw near to the throne of grace,39 praying that God will give us—both the pulpit committee and all of us—wisdom and discernment,40 as we consult and deliberate to find a pastoral candidate who meets these biblical characteristics and is most suited to be profitable to the spiritual interests of our congregation.41 Pray that we will trust God and his timing.42 Pray that we will have the favor of the Lord our God, and pray that God will establish the work of our hands.43 Finally, pray that our Father’s name would be hallowed, that his kingdom come, and that his will be done.44 Amen.

Soli Deo Gloria,
Matthew Rankin
May 8, 2023

  1. 1 Timothy 3:2–3 Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 2 Timothy 2:24–26 And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.  ↩
  2. 1 Peter 5:1–3 So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2 shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; 3 not domineering over those in your charge, but being examples to the flock.  ↩
  3. 1 Timothy 5:17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching.  ↩
  4. The Book of Church Order of the Presbyterian Church in America. 47th General Assembly, June 24–28, 2019. Section 7–2.  ↩
  5. Nehemiah 8:8 They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.  ↩
  6. John 5:39–40 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life. 1 Corinthians 2:13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. Acts 4:8–10 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well.  ↩
  7. 1 Timothy 3:1 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 1 Samuel 8:3 Yet [Samuel’s] sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice.  ↩
  8. 1 Timothy 4:16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. James 3:1 Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.  ↩
  9. 1 Timothy 6:3 If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness,  ↩
  10. 1 Timothy 3:7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.  ↩
  11. Matthew 28:19–20 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”  ↩
  12. 1 Timothy 4:7–8 Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; 8 for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come.  ↩
  13. 1 Timothy 2:1–2 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.  ↩
  14. Nehemiah 1:4 As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven.  ↩
  15. Nehemiah 2:4–5 Then the king said to me, “What are you requesting?” So I prayed to the God of heaven. 5 And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, that you send me to Judah, to the city of my fathers’ graves, that I may rebuild it.”  ↩
  16. 1 Thessalonians 5:12–13 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves.  ↩
  17. 1 Thessalonians 5:14 And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all.  ↩
  18. Acts 20:29–30 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.  ↩
  19. Acts 20:28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.  ↩
  20. Philippians 1:1–2 Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Titus 1:5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you Psalm 23:1 The LORD is my shepherd; I shall not want. Hebrews 13:20–21 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.  ↩
  21. John 17:3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.  ↩
  22. John 3:3–5 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. John 14:26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.  ↩
  23. Luke 10:27–28 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.”  ↩
  24. Psalm 32:5 I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the LORD,” and you forgave the iniquity of my sin. Selah Psalm 51:1–2 Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. 2 Wash me thoroughly from my iniquity, and cleanse me from my sin! Isaiah 43:25 “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.  ↩
  25. Proverbs 7:4 Say to wisdom, “You are my sister,” and call insight your intimate friend, Proverbs 3:32 for the devious person is an abomination to the LORD, but the upright are in his confidence. Psalm 73:28 But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works.  ↩
  26. Psalm 1:1–2 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 2 but his delight is in the law of the LORD, and on his law he meditates day and night. Acts 17:11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.  ↩
  27. James 3:17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.  ↩
  28. 1 Timothy 6:11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness.  ↩
  29. James 1:2–3 Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 1 Peter 4:12–13 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.  ↩
  30. 1 Timothy 6:12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.  ↩
  31. Ephesians 6:10–20 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.  ↩
  32. Philippians 2:3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.  ↩
  33. Ephesians 5:1–2 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.  ↩
  34. Ephesians 4:1–3 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace.  ↩
  35. 1 Thessalonians 5:16–18 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you.  ↩
  36. Nehemiah 1:5–6 And I said, “O LORD God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments, 6 let your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants, confessing the sins of the people of Israel, which we have sinned against you. Even I and my father’s house have sinned.  ↩
  37. Psalm 145:8 The LORD is gracious and merciful, slow to anger and abounding in steadfast love.  ↩
  38. Psalm 115:3 Our God is in the heavens; he does all that he pleases.  ↩
  39. Hebrews 4:16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.  ↩
  40. James 1:5–6 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 6 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.  ↩
  41. The Book of Church Order of the Presbyterian Church in America. 47th General Assembly, June 24–28, 2019. Section 20–2.  ↩
  42. Psalm 25:2–3 O my God, in you I trust; let me not be put to shame; let not my enemies exult over me. 3 Indeed, none who wait for you shall be put to shame; they shall be ashamed who are wantonly treacherous. Psalm 31:14 But I trust in you, O LORD; I say, “You are my God.” Psalm 37:5 Commit your way to the LORD; trust in him, and he will act.  ↩
  43. Psalm 90:17 Let the favor of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands!  ↩
  44. Matthew 6:9–10 Pray then like this: “Our Father in heaven, hallowed be your name. 10 Your kingdom come, your will be done, on earth as it is in heaven.  ↩
]]> What characteristics should a pastor possess? Teaching elders—also known as pastors—and ruling elders are both called to teach1 and shepherd the flock.2 The distinguishing feature between teaching elders and ruling elders is that teaching elders teach and preach as their primary work,3 which is why our Book of Church Order states that “only those elders who are specially gifted, called, and trained by God to preach may serve as teaching elders.”4 Consequently, the three most important descriptors of a pastor appear to be preacher, teacher, and shepherd.

Regarding preaching, Nehemiah 8:8 provides a clear definition of preaching a sermon when it states that “they read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.”5 In order to rightly handle the word and to avoid searching the Scriptures without understanding, a pastor must have the Holy Spirit poured out on him and be gifted at explaining the meaning and application of the text.6 Beyond preaching, as a teacher and shepherd, a pastor should:

  • Desire to be a pastor for the right reason—to glorify God—and not for personal gain.7
  • Keep a close watch on himself and on his teaching, knowing that he will be judged with greater strictness.8
  • Understand and teach the doctrines of God.9
  • Be well thought of by outsiders.10
  • Make disciples and baptize in the name of the Father and of the Son and of the Holy Spirit.11
  • Train himself for godliness, as it holds promise for the present life and also for the life to come.12
  • Pray for all people13 and at all times—both long periods of prayer14 and short prayers.15
  • Labor amongst and for the flock.16
  • Admonish the idle, encourage the fainthearted, and help the weak.17
  • Protect the flock both from wolves that try to come in amongst us and from those who arise from within our own congregation who speak twisted things.18
  • Care for the church of God and pay careful attention to all the flock.19
  • Shepherd as part of a plurality of elders, who together serve as undershepherds of the Great Shepherd.20

That’s a long list. But wait, there’s more! We must remember that the characteristics of being a preacher, teacher, and shepherd are in addition to the characteristics we desire for every christian. Therefore, beyond the above listed characteristics, a pastor should also:

  • Know the only true God and Jesus Christ whom the Father sent.21
  • Be born again and filled with the Holy Spirit.22
  • Love God with all his heart, soul, strength, and mind, and love his neighbor as himself.23
  • Confess his sins to God who graciously forgives.24
  • Have a personal, intimate relationship with God.25
  • Delight in the law of the Lord, meditate on the law day and night, and personally study the Bible daily.26
  • Have wisdom from above, which is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.27
  • Pursue righteousness, godliness, faith, love, steadfastness, and gentleness.28
  • Rejoice in sharing Christ’s sufferings and not surprised at meeting trials of various kinds.29
  • Fight the good fight of the faith and take hold of the eternal life to which he was called.30
  • Wear the whole armor of God to be able to stand against the schemes of the devil.31
  • Count others more significant than himself in humility and do nothing from selfish ambition or conceit.32
  • Imitate God and walk in love, as Christ loved us.33
  • Strive for the unity of the church by walking in a manner worthy of the calling to which we have been called, with all humility and gentleness, with patience, bearing with one another in love.34
  • Rejoice always, pray without ceasing, and give thanks in all circumstances.35

Who can fulfill such a long list of pastoral characteristics? No one without God! Just like no one can be saved without God. Just like no one would be qualified for the office of deacon or elder without God.

Fear not, for our God is the great and awesome God who keeps covenant and steadfast love with those who love him.36 He is gracious and merciful,37 and He does all that he pleases.38 Let us then with confidence draw near to the throne of grace,39 praying that God will give us—both the pulpit committee and all of us—wisdom and discernment,40 as we consult and deliberate to find a pastoral candidate who meets these biblical characteristics and is most suited to be profitable to the spiritual interests of our congregation.41 Pray that we will trust God and his timing.42 Pray that we will have the favor of the Lord our God, and pray that God will establish the work of our hands.43 Finally, pray that our Father’s name would be hallowed, that his kingdom come, and that his will be done.44 Amen.

Soli Deo Gloria,
Matthew Rankin
May 8, 2023

  1. 1 Timothy 3:2–3 Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, 3 not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. 2 Timothy 2:24–26 And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.  ↩
  2. 1 Peter 5:1–3 So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2 shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; 3 not domineering over those in your charge, but being examples to the flock.  ↩
  3. 1 Timothy 5:17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching.  ↩
  4. The Book of Church Order of the Presbyterian Church in America. 47th General Assembly, June 24–28, 2019. Section 7–2.  ↩
  5. Nehemiah 8:8 They read from the book, from the Law of God, clearly, and they gave the sense, so that the people understood the reading.  ↩
  6. John 5:39–40 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life. 1 Corinthians 2:13 And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual. Acts 4:8–10 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, 9 if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, 10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well.  ↩
  7. 1 Timothy 3:1 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. 1 Samuel 8:3 Yet [Samuel’s] sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice.  ↩
  8. 1 Timothy 4:16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. James 3:1 Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.  ↩
  9. 1 Timothy 6:3 If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness,  ↩
  10. 1 Timothy 3:7 Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.  ↩
  11. Matthew 28:19–20 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”  ↩
  12. 1 Timothy 4:7–8 Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; 8 for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come.  ↩
  13. 1 Timothy 2:1–2 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.  ↩
  14. Nehemiah 1:4 As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven.  ↩
  15. Nehemiah 2:4–5 Then the king said to me, “What are you requesting?” So I prayed to the God of heaven. 5 And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, that you send me to Judah, to the city of my fathers’ graves, that I may rebuild it.”  ↩
  16. 1 Thessalonians 5:12–13 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves.  ↩
  17. 1 Thessalonians 5:14 And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all.  ↩
  18. Acts 20:29–30 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them.  ↩
  19. Acts 20:28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.  ↩
  20. Philippians 1:1–2 Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Titus 1:5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you Psalm 23:1 The LORD is my shepherd; I shall not want. Hebrews 13:20–21 Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.  ↩
  21. John 17:3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.  ↩
  22. John 3:3–5 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. John 14:26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.  ↩
  23. Luke 10:27–28 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28 And he said to him, “You have answered correctly; do this, and you will live.”  ↩
  24. Psalm 32:5 I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the LORD,” and you forgave the iniquity of my sin. Selah Psalm 51:1–2 Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. 2 Wash me thoroughly from my iniquity, and cleanse me from my sin! Isaiah 43:25 “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.  ↩
  25. Proverbs 7:4 Say to wisdom, “You are my sister,” and call insight your intimate friend, Proverbs 3:32 for the devious person is an abomination to the LORD, but the upright are in his confidence. Psalm 73:28 But for me it is good to be near God; I have made the Lord GOD my refuge, that I may tell of all your works.  ↩
  26. Psalm 1:1–2 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 2 but his delight is in the law of the LORD, and on his law he meditates day and night. Acts 17:11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, examining the Scriptures daily to see if these things were so.  ↩
  27. James 3:17 But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.  ↩
  28. 1 Timothy 6:11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness.  ↩
  29. James 1:2–3 Count it all joy, my brothers, when you meet trials of various kinds, 3 for you know that the testing of your faith produces steadfastness. 1 Peter 4:12–13 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed.  ↩
  30. 1 Timothy 6:12 Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.  ↩
  31. Ephesians 6:10–20 Finally, be strong in the Lord and in the strength of his might. 11 Put on the whole armor of God, that you may be able to stand against the schemes of the devil. 12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. 13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. 14 Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, 15 and, as shoes for your feet, having put on the readiness given by the gospel of peace. 16 In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; 17 and take the helmet of salvation, and the sword of the Spirit, which is the word of God, 18 praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, 19 and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, 20 for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.  ↩
  32. Philippians 2:3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.  ↩
  33. Ephesians 5:1–2 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.  ↩
  34. Ephesians 4:1–3 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace.  ↩
  35. 1 Thessalonians 5:16–18 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you.  ↩
  36. Nehemiah 1:5–6 And I said, “O LORD God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments, 6 let your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants, confessing the sins of the people of Israel, which we have sinned against you. Even I and my father’s house have sinned.  ↩
  37. Psalm 145:8 The LORD is gracious and merciful, slow to anger and abounding in steadfast love.  ↩
  38. Psalm 115:3 Our God is in the heavens; he does all that he pleases.  ↩
  39. Hebrews 4:16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.  ↩
  40. James 1:5–6 If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. 6 But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind.  ↩
  41. The Book of Church Order of the Presbyterian Church in America. 47th General Assembly, June 24–28, 2019. Section 20–2.  ↩
  42. Psalm 25:2–3 O my God, in you I trust; let me not be put to shame; let not my enemies exult over me. 3 Indeed, none who wait for you shall be put to shame; they shall be ashamed who are wantonly treacherous. Psalm 31:14 But I trust in you, O LORD; I say, “You are my God.” Psalm 37:5 Commit your way to the LORD; trust in him, and he will act.  ↩
  43. Psalm 90:17 Let the favor of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands!  ↩
  44. Matthew 6:9–10 Pray then like this: “Our Father in heaven, hallowed be your name. 10 Your kingdom come, your will be done, on earth as it is in heaven.  ↩
]]> Does God Change His Mind When We Pray? https://www.christtheredeemer-ls.org/blog/post/does-god-change-his-mind-when-we-pray https://www.christtheredeemer-ls.org/blog/post/does-god-change-his-mind-when-we-pray#comments Wed, 02 Mar 2022 19:00:00 -0600 https://www.christtheredeemer-ls.org/blog/post/does-god-change-his-mind-when-we-pray

As we were discussing the immutability of God at our Sunday Evening Gathering, the question was asked—“Does God change His mind when we pray?” This is a great question that requires us to reconcile the seeming contradiction between Bible verses that declare God is immutable1, sovereign2, and does whatever he wills3 with those verses that refer to God regretting4 and relenting.5

When studying seeming contradictions in the Bible, I find it important to remember that our thoughts are not God’s thoughts6 and that our wisdom is nothing compared to God’s wisdom.7 As John Calvin stated, “the finite cannot contain the infinite,”8 so while we are able to know God, our knowledge of Him will never be comprehensive.9

So does God change His mind when we pray? No. God is unchangeable—He is immutable.10 As R.C. Sproul states:

Does prayer make any difference? Does it really change anything? Someone once asked me that question, only in a slightly different manner: “Does prayer change God’s mind?” My answer brought storms of protest. I said simply, “No.” Now, if the person had asked me, “Does prayer change things?” I would have answered, “Of course!”11

But if prayer doesn’t change God’s mind, how do we interpret verses about God regretting and relenting, such as in Genesis 6:6?

Genesis 6:6 And the LORD regretted that he had made man on the earth, and it grieved him to his heart.

The Reformation Study Bible note on this verse is informative:

regretted. Here is a reference to a change of attitude and action. There is no contradiction between this verse and passages teaching the changelessness (immutability) of God (Mal. 3:6; James 1:17) and that God does not change His mind (Num. 23:19; 1 Sam. 15:29; Ps. 33:11; Is. 46:10). Remembering that this description is anthropopathic (God is depicted in terms of the human experience of knowledge and emotion), we must also recognize that the immutable and sovereign God deals appropriately with changes in human behavior. When people sin or repent of sin, He “changes His mind” with regard to the blessing or punishment appropriate to the situation (Ex. 32:12, 14; 1 Sam. 15:11; 2 Sam. 24:16; Jer. 18:11; Amos 7:3, 6)—all in accordance with His sovereign and eternal purposes. He works out all things according to the counsel of His will (Eph. 1:11), having ordained every change in human behavior as well as His response to it; thus, He never changes like we do on the basis of new information or unforeseen consequences. Because God is changeless in His being and eternally loyal to His covenant promises and unchanging decree, we can have firm confidence in Him who is “the same yesterday and today and forever” (Heb. 13:8 and note).

As Matthew Henry states the expressions that the LORD regretted that he had made man and that it grieved him to his heart “are expressions after the manner of men, and must be understood so as not to reflect upon the honour of God’s immutability or felicity.”12

So if prayer doesn’t change God’s mind, what does change when we pray? We do—we change. Our thoughts about God, our feelings toward our neighbors, and the state of our heart all change when we pray to God. In addition to prayer changing us, prayer does change things around us. As Sproul states:

The mind of God does not change for God does not change. Things change, and they change according to His sovereign will, which He exercises through secondary means and secondary activities. The prayer of His people is one of the means He uses to bring things to pass in this world. So if you ask me whether prayer changes things, I answer with an unhesitating “Yes!”13

So even though there is a seeming contradiction, there is not an actual contradiction between Bible verses that declare God is immutable, sovereign, and does whatever he wills with those verses that refer to God regretting and relenting. God is sovereign, and in his infinite wisdom he has chosen to use prayer to bring about change both inside us and to the world around us.

To further study prayer, I recommend reading Does Prayer Change Things? by R.C. Sproul, which is succinct and available for free either as an eBook from Ligonier or on the Kindle from Amazon.

In Christ,
Matthew Rankin
March 1, 2022

  1. Numbers 23:19 God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? Malachi 3:6 “For I the LORD do not change; therefore you, O children of Jacob, are not consumed. James 1:17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. ↩
  2. 1 Timothy 6:15b [Our Lord Jesus Christ] who is the blessed and only Sovereign, the King of kings and Lord of lords, Revelation 6:10 They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?”↩
  3. Psalm 115:3 Our God is in the heavens; he does all that he pleases. Ephesians 1:11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, Romans 9:18 So then he has mercy on whomever he wills, and he hardens whomever he wills. James 4:15 Instead you ought to say, “If the Lord wills, we will live and do this or that.”↩
  4. Genesis 6:6 And the LORD regretted that he had made man on the earth, and it grieved him to his heart.↩
  5. Exodus 32:14 And the LORD relented from the disaster that he had spoken of bringing on his people. Jeremiah 18:7–8 If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, [8] and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it. Jonah 3:9–10 Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.” [10] When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it.↩
  6. Isaiah 55:8 For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD.↩
  7. 1 Corinthians 1:25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.↩
  8. Sproul, R.C.. Truths We Confess: A Systematic Exposition of the Westminster Confession of Faith (p. 40). Reformation Trust Publishing. Kindle Edition. ↩
  9. Sproul, R.C. Truths We Confess: A Systematic Exposition of the Westminster Confession of Faith (p. 41). Reformation Trust Publishing. Kindle Edition. ↩
  10. Numbers 23:19 God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? Malachi 3:6 “For I the LORD do not change; therefore you, O children of Jacob, are not consumed. James 1:17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. ↩
  11. Sproul, R.C. Does Prayer Change Things? (Crucial Questions) (p. 13). Reformation Trust Publishing. Kindle Edition. ↩
  12. Henry, Matthew. Matthew Henry’s Commentary on the Whole Bible Hendrickson Publishers, Inc. 1991.↩
  13. Sproul, R.C.. Does Prayer Change Things? (Crucial Questions) (p. 15). Reformation Trust Publishing. Kindle Edition. ↩
]]>

As we were discussing the immutability of God at our Sunday Evening Gathering, the question was asked—“Does God change His mind when we pray?” This is a great question that requires us to reconcile the seeming contradiction between Bible verses that declare God is immutable1, sovereign2, and does whatever he wills3 with those verses that refer to God regretting4 and relenting.5

When studying seeming contradictions in the Bible, I find it important to remember that our thoughts are not God’s thoughts6 and that our wisdom is nothing compared to God’s wisdom.7 As John Calvin stated, “the finite cannot contain the infinite,”8 so while we are able to know God, our knowledge of Him will never be comprehensive.9

So does God change His mind when we pray? No. God is unchangeable—He is immutable.10 As R.C. Sproul states:

Does prayer make any difference? Does it really change anything? Someone once asked me that question, only in a slightly different manner: “Does prayer change God’s mind?” My answer brought storms of protest. I said simply, “No.” Now, if the person had asked me, “Does prayer change things?” I would have answered, “Of course!”11

But if prayer doesn’t change God’s mind, how do we interpret verses about God regretting and relenting, such as in Genesis 6:6?

Genesis 6:6 And the LORD regretted that he had made man on the earth, and it grieved him to his heart.

The Reformation Study Bible note on this verse is informative:

regretted. Here is a reference to a change of attitude and action. There is no contradiction between this verse and passages teaching the changelessness (immutability) of God (Mal. 3:6; James 1:17) and that God does not change His mind (Num. 23:19; 1 Sam. 15:29; Ps. 33:11; Is. 46:10). Remembering that this description is anthropopathic (God is depicted in terms of the human experience of knowledge and emotion), we must also recognize that the immutable and sovereign God deals appropriately with changes in human behavior. When people sin or repent of sin, He “changes His mind” with regard to the blessing or punishment appropriate to the situation (Ex. 32:12, 14; 1 Sam. 15:11; 2 Sam. 24:16; Jer. 18:11; Amos 7:3, 6)—all in accordance with His sovereign and eternal purposes. He works out all things according to the counsel of His will (Eph. 1:11), having ordained every change in human behavior as well as His response to it; thus, He never changes like we do on the basis of new information or unforeseen consequences. Because God is changeless in His being and eternally loyal to His covenant promises and unchanging decree, we can have firm confidence in Him who is “the same yesterday and today and forever” (Heb. 13:8 and note).

As Matthew Henry states the expressions that the LORD regretted that he had made man and that it grieved him to his heart “are expressions after the manner of men, and must be understood so as not to reflect upon the honour of God’s immutability or felicity.”12

So if prayer doesn’t change God’s mind, what does change when we pray? We do—we change. Our thoughts about God, our feelings toward our neighbors, and the state of our heart all change when we pray to God. In addition to prayer changing us, prayer does change things around us. As Sproul states:

The mind of God does not change for God does not change. Things change, and they change according to His sovereign will, which He exercises through secondary means and secondary activities. The prayer of His people is one of the means He uses to bring things to pass in this world. So if you ask me whether prayer changes things, I answer with an unhesitating “Yes!”13

So even though there is a seeming contradiction, there is not an actual contradiction between Bible verses that declare God is immutable, sovereign, and does whatever he wills with those verses that refer to God regretting and relenting. God is sovereign, and in his infinite wisdom he has chosen to use prayer to bring about change both inside us and to the world around us.

To further study prayer, I recommend reading Does Prayer Change Things? by R.C. Sproul, which is succinct and available for free either as an eBook from Ligonier or on the Kindle from Amazon.

In Christ,
Matthew Rankin
March 1, 2022

  1. Numbers 23:19 God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? Malachi 3:6 “For I the LORD do not change; therefore you, O children of Jacob, are not consumed. James 1:17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. ↩
  2. 1 Timothy 6:15b [Our Lord Jesus Christ] who is the blessed and only Sovereign, the King of kings and Lord of lords, Revelation 6:10 They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?”↩
  3. Psalm 115:3 Our God is in the heavens; he does all that he pleases. Ephesians 1:11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, Romans 9:18 So then he has mercy on whomever he wills, and he hardens whomever he wills. James 4:15 Instead you ought to say, “If the Lord wills, we will live and do this or that.”↩
  4. Genesis 6:6 And the LORD regretted that he had made man on the earth, and it grieved him to his heart.↩
  5. Exodus 32:14 And the LORD relented from the disaster that he had spoken of bringing on his people. Jeremiah 18:7–8 If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, [8] and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it. Jonah 3:9–10 Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.” [10] When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it.↩
  6. Isaiah 55:8 For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD.↩
  7. 1 Corinthians 1:25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.↩
  8. Sproul, R.C.. Truths We Confess: A Systematic Exposition of the Westminster Confession of Faith (p. 40). Reformation Trust Publishing. Kindle Edition. ↩
  9. Sproul, R.C. Truths We Confess: A Systematic Exposition of the Westminster Confession of Faith (p. 41). Reformation Trust Publishing. Kindle Edition. ↩
  10. Numbers 23:19 God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it? Malachi 3:6 “For I the LORD do not change; therefore you, O children of Jacob, are not consumed. James 1:17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. ↩
  11. Sproul, R.C. Does Prayer Change Things? (Crucial Questions) (p. 13). Reformation Trust Publishing. Kindle Edition. ↩
  12. Henry, Matthew. Matthew Henry’s Commentary on the Whole Bible Hendrickson Publishers, Inc. 1991.↩
  13. Sproul, R.C.. Does Prayer Change Things? (Crucial Questions) (p. 15). Reformation Trust Publishing. Kindle Edition. ↩
]]> Break Glass in Case of Emergency https://www.christtheredeemer-ls.org/blog/post/break-glass-in-case-of-emergency https://www.christtheredeemer-ls.org/blog/post/break-glass-in-case-of-emergency#comments Mon, 28 Feb 2022 23:00:00 -0600 https://www.christtheredeemer-ls.org/blog/post/break-glass-in-case-of-emergency Earlier this year while stuck at home from an extended sickness, I had the opportunity to reflect upon prayer and its benefits.  Even as a pastor, prayer sometimes gets relegated to the status of break glass in case of emergencies.  Instead of treating it as a first step, I sometimes find it to be the last tool that I reach for.  The Lord used that time of reflection in my life to remind me just how important it is to see prayer as a vital means of grace.    

One passage that came to mind when considering prayer was Philippians 4:4-7 which states, 

 “Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.  And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

Paul is writing to the church in Philpi encouraging them to live lives that honor God and is full of contentment no matter what trials come their way.  To do this, he highlights prayer as one of the most effective tools the believer has.  

Paul says in this passage to be always rejoicing.  We should find joy always in the Lord no matter what circumstances we are in.  He immediately follows this with letting our reasonableness be known to everyone.  I believe he is making the connection here between rejoicing in the Lord and being reasonable.  When we orient our minds rightly, we are able to see the whole picture better.   

We are also called in this passage to not be anxious but instead to make our requests known to God.  This comes with the promise that the peace of God will guard our hearts and our minds in Christ Jesus.  Again Paul is tying these two ideas together in that by lifting up our prayers to God, we will learn to not be anxious.  A defense against worry and anxiety is trusting in God and letting our hearts desires be known to him.  

Now isn’t that often backwards of how we do it?  Don’t we first try to go after our desires and then turn to God when they don’t seem to work out? 

The reason praying in this way is so effective is that it teaches us we need God more than anything else.  We pray because we need Him.  We share our desires with him because he cares for us and for our needs.  As we pray, we are shaping our desires to match God’s desires for us.  

A prayer that I personally use frequently in my own life is Psalm 25 verses 1-7.  David really captures what is important for our lives.  I invite you to use these words as your own prayer unto the Lord.  May we all continue to grow in looking to the Lord first, instead of after life’s situations have occurred. 

“To you, O Lord, I lift up my soul.O my God, in you I trust; let me not be put to shame; let not my enemies exult over me. Indeed, none who wait for you shall be put to shame; they shall be ashamed who are wantonly treacherous. Make me to know your ways, O Lord; teach me your paths. Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long. Remember your mercy, O Lord, and your steadfast love, for they have been from of old. Remember not the sins of my youth or my transgressions; according to your steadfast love remember me, for the sake of your goodness, O Lord!”

 

In Christ,
Pastor Aaron Suber

]]> Earlier this year while stuck at home from an extended sickness, I had the opportunity to reflect upon prayer and its benefits.  Even as a pastor, prayer sometimes gets relegated to the status of break glass in case of emergencies.  Instead of treating it as a first step, I sometimes find it to be the last tool that I reach for.  The Lord used that time of reflection in my life to remind me just how important it is to see prayer as a vital means of grace.    

One passage that came to mind when considering prayer was Philippians 4:4-7 which states, 

 “Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.  And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

Paul is writing to the church in Philpi encouraging them to live lives that honor God and is full of contentment no matter what trials come their way.  To do this, he highlights prayer as one of the most effective tools the believer has.  

Paul says in this passage to be always rejoicing.  We should find joy always in the Lord no matter what circumstances we are in.  He immediately follows this with letting our reasonableness be known to everyone.  I believe he is making the connection here between rejoicing in the Lord and being reasonable.  When we orient our minds rightly, we are able to see the whole picture better.   

We are also called in this passage to not be anxious but instead to make our requests known to God.  This comes with the promise that the peace of God will guard our hearts and our minds in Christ Jesus.  Again Paul is tying these two ideas together in that by lifting up our prayers to God, we will learn to not be anxious.  A defense against worry and anxiety is trusting in God and letting our hearts desires be known to him.  

Now isn’t that often backwards of how we do it?  Don’t we first try to go after our desires and then turn to God when they don’t seem to work out? 

The reason praying in this way is so effective is that it teaches us we need God more than anything else.  We pray because we need Him.  We share our desires with him because he cares for us and for our needs.  As we pray, we are shaping our desires to match God’s desires for us.  

A prayer that I personally use frequently in my own life is Psalm 25 verses 1-7.  David really captures what is important for our lives.  I invite you to use these words as your own prayer unto the Lord.  May we all continue to grow in looking to the Lord first, instead of after life’s situations have occurred. 

“To you, O Lord, I lift up my soul.O my God, in you I trust; let me not be put to shame; let not my enemies exult over me. Indeed, none who wait for you shall be put to shame; they shall be ashamed who are wantonly treacherous. Make me to know your ways, O Lord; teach me your paths. Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long. Remember your mercy, O Lord, and your steadfast love, for they have been from of old. Remember not the sins of my youth or my transgressions; according to your steadfast love remember me, for the sake of your goodness, O Lord!”

 

In Christ,
Pastor Aaron Suber

]]> White as Snow https://www.christtheredeemer-ls.org/blog/post/white-as-snow https://www.christtheredeemer-ls.org/blog/post/white-as-snow#comments Tue, 01 Feb 2022 19:00:00 -0600 https://www.christtheredeemer-ls.org/blog/post/white-as-snow Living in the Midwest has taught me a great deal about living through actual winters. Growing up in the South, if there was a chance of snow at all, the best thing to do was to stay at home and keep away from the roads at all costs. We did not see a lot of snow growing up, and when we did it was almost always mixed with ice. Even so, snow became something to wish for simply due to its rarity.

Here in the Midwest, however, it is common to see a few snowfalls a year. And instead of getting overly excited about it you learn to simply slow down, not pump the brakes, and just treat snow like anything else. And because that is the norm around here, people tend to get where they need to be. It also helps that there is an abundance of snow plows and salt trucks to take care of the roads to minimize any potential danger from the snowy conditions.

As a child, we would romanticize snow due to the infrequent nature of it and the promise of closed schools. Now after living in the Midwest for several years, I see it simply as an inconvenience. Even so, there is still one aspect of snow that fills me with wonder.

I love seeing a neighborhood covered with fresh snow before it gets all gross from traffic. There is something almost magical about that layer of white that transforms a mundane yard into a winter wonderland.

The prophet Isaiah writing to the people of Israel uses this exact metaphor to describe the way that God’s love encompasses the believer and completely covers them and their lives. He says in Isaiah 1:18:

“Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.”

While this section of Isaiah’s letter is actually about condemning the people of Judah for their unfaithfulness, there is this reminder again and again that forgiveness can only come through the Lord. He is the only one who can take their sins and wash them white as snow.

God still offers to cleanse anyone who comes to him and repents of their sins. It does not matter what they have done, his grace is greater. His love can completely cover them and though their sins are like scarlet, he shall make them white as the fresh fallen snow. This was purchased through the sacrifice of Jesus Christ. By his death, we may have life if we but trust in him by faith.

I encourage you to ponder this the next time you get to see a snowfall. Pick an object outside and watch it as the snow begins. See how little by little it gets covered up. And if there is enough snow and given enough time, watch how it will become completely covered. As you watch this, consider God’s transforming work in your own life. There is beauty in nature, especially when it reminds us of how much we are loved by our Father in heaven.

In Christ,
Pastor Aaron Suber

]]> Living in the Midwest has taught me a great deal about living through actual winters. Growing up in the South, if there was a chance of snow at all, the best thing to do was to stay at home and keep away from the roads at all costs. We did not see a lot of snow growing up, and when we did it was almost always mixed with ice. Even so, snow became something to wish for simply due to its rarity.

Here in the Midwest, however, it is common to see a few snowfalls a year. And instead of getting overly excited about it you learn to simply slow down, not pump the brakes, and just treat snow like anything else. And because that is the norm around here, people tend to get where they need to be. It also helps that there is an abundance of snow plows and salt trucks to take care of the roads to minimize any potential danger from the snowy conditions.

As a child, we would romanticize snow due to the infrequent nature of it and the promise of closed schools. Now after living in the Midwest for several years, I see it simply as an inconvenience. Even so, there is still one aspect of snow that fills me with wonder.

I love seeing a neighborhood covered with fresh snow before it gets all gross from traffic. There is something almost magical about that layer of white that transforms a mundane yard into a winter wonderland.

The prophet Isaiah writing to the people of Israel uses this exact metaphor to describe the way that God’s love encompasses the believer and completely covers them and their lives. He says in Isaiah 1:18:

“Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.”

While this section of Isaiah’s letter is actually about condemning the people of Judah for their unfaithfulness, there is this reminder again and again that forgiveness can only come through the Lord. He is the only one who can take their sins and wash them white as snow.

God still offers to cleanse anyone who comes to him and repents of their sins. It does not matter what they have done, his grace is greater. His love can completely cover them and though their sins are like scarlet, he shall make them white as the fresh fallen snow. This was purchased through the sacrifice of Jesus Christ. By his death, we may have life if we but trust in him by faith.

I encourage you to ponder this the next time you get to see a snowfall. Pick an object outside and watch it as the snow begins. See how little by little it gets covered up. And if there is enough snow and given enough time, watch how it will become completely covered. As you watch this, consider God’s transforming work in your own life. There is beauty in nature, especially when it reminds us of how much we are loved by our Father in heaven.

In Christ,
Pastor Aaron Suber

]]> Give Glory to God for Judgment https://www.christtheredeemer-ls.org/blog/post/give-glory-to-god-for-judgment https://www.christtheredeemer-ls.org/blog/post/give-glory-to-god-for-judgment#comments Sat, 27 Nov 2021 00:00:00 -0600 https://www.christtheredeemer-ls.org/blog/post/give-glory-to-god-for-judgment With the holiday season upon us, many families will be spending time considering all that they are thankful for. One of my favorite activities is to ask this of children. They break up the traditional responses of family, friends, and food with what is interesting or important in their lives. When surveying a particular child for this article, he told me that he was thankful for cheetahs, spy books, watermelon, and the Bible. I’ve yet to have an adult give me such a unique listing.

With Thanksgiving and Christmas close on the calendar, many people are reflecting on Christ, and rightly so. It is good to be thankful for his birth and for his ministry. It is right to be thankful for his sacrificial work on the cross for all of God’s elect. But let me ask you something. When is the last time you thanked God for his judgment?

I certainly don’t make a habit of thanking God for his punishment of sin, especially since I deserve that very judgment. But the scriptures, especially the Psalms, are full of thankful language when it comes to God pronouncing his judgment upon the world. Psalm 96 verses 11-13 encourage us to

“Let the heavens be glad, and let the earth rejoice; let the sea roar, and all that fills it; let the field exult, and everything in it! Then shall all the trees of the forest sing for joy before the Lord, for he comes, for he comes to judge the earth. He will judge the world in righteousness, and the peoples in his faithfulness.”

This psalm is a psalm of worship celebrating the holiness of God. It is a song of praise. And one of the reasons for rejoicing and giving thanks to God is that he will judge the world in righteousness. God’s judgment is good. When God brings judgment, he is holding us up to his standard. He is saying that sin has a cost and the cost must be paid.

The psalm also tells us that creation itself celebrates with God for this judgment. The trees sing for joy as the earth is judged. The reason for this is that creation knows judgment is part of God restoring the world. Romans 8:19-22 speaks of creation groaning with expectation of restoration. Creation understands that the world is broken by sin. When God carries out judgment, it is a sign of that brokenness being made right.

While I do not believe we have to celebrate when someone faces God’s judgment for their sin, I do think it is appropriate for us to be thankful that God does take sin seriously. I do think we should be thankful when God brings us and the world in alignment with himself. And I believe that if creation can celebrate and look forward to the ultimate restoration in the second coming of Christ, we should all the more be thankful when God works toward this end.

Because ultimately we can be thankful for God’s judgment because Christ faced it. Christ was willing to die on the cross for God’s children. He took their judgment upon himself. He faced what they deserved so that they might receive his righteousness. If you repent and trust in Jesus Christ for the forgiveness of your sins, you too can celebrate that judgment has been fulfilled.

So I want to challenge us all this holiday season. As you consider all that you are thankful for, consider the words of Psalm 96. Thank God for his righteous judgment and that this judgment has been fulfilled in the life, death, and resurrection of Jesus Christ.

In Christ,
Pastor Aaron Suber

]]> With the holiday season upon us, many families will be spending time considering all that they are thankful for. One of my favorite activities is to ask this of children. They break up the traditional responses of family, friends, and food with what is interesting or important in their lives. When surveying a particular child for this article, he told me that he was thankful for cheetahs, spy books, watermelon, and the Bible. I’ve yet to have an adult give me such a unique listing.

With Thanksgiving and Christmas close on the calendar, many people are reflecting on Christ, and rightly so. It is good to be thankful for his birth and for his ministry. It is right to be thankful for his sacrificial work on the cross for all of God’s elect. But let me ask you something. When is the last time you thanked God for his judgment?

I certainly don’t make a habit of thanking God for his punishment of sin, especially since I deserve that very judgment. But the scriptures, especially the Psalms, are full of thankful language when it comes to God pronouncing his judgment upon the world. Psalm 96 verses 11-13 encourage us to

“Let the heavens be glad, and let the earth rejoice; let the sea roar, and all that fills it; let the field exult, and everything in it! Then shall all the trees of the forest sing for joy before the Lord, for he comes, for he comes to judge the earth. He will judge the world in righteousness, and the peoples in his faithfulness.”

This psalm is a psalm of worship celebrating the holiness of God. It is a song of praise. And one of the reasons for rejoicing and giving thanks to God is that he will judge the world in righteousness. God’s judgment is good. When God brings judgment, he is holding us up to his standard. He is saying that sin has a cost and the cost must be paid.

The psalm also tells us that creation itself celebrates with God for this judgment. The trees sing for joy as the earth is judged. The reason for this is that creation knows judgment is part of God restoring the world. Romans 8:19-22 speaks of creation groaning with expectation of restoration. Creation understands that the world is broken by sin. When God carries out judgment, it is a sign of that brokenness being made right.

While I do not believe we have to celebrate when someone faces God’s judgment for their sin, I do think it is appropriate for us to be thankful that God does take sin seriously. I do think we should be thankful when God brings us and the world in alignment with himself. And I believe that if creation can celebrate and look forward to the ultimate restoration in the second coming of Christ, we should all the more be thankful when God works toward this end.

Because ultimately we can be thankful for God’s judgment because Christ faced it. Christ was willing to die on the cross for God’s children. He took their judgment upon himself. He faced what they deserved so that they might receive his righteousness. If you repent and trust in Jesus Christ for the forgiveness of your sins, you too can celebrate that judgment has been fulfilled.

So I want to challenge us all this holiday season. As you consider all that you are thankful for, consider the words of Psalm 96. Thank God for his righteous judgment and that this judgment has been fulfilled in the life, death, and resurrection of Jesus Christ.

In Christ,
Pastor Aaron Suber

]]> Always Flexible https://www.christtheredeemer-ls.org/blog/post/always-flexible https://www.christtheredeemer-ls.org/blog/post/always-flexible#comments Mon, 01 Nov 2021 18:00:00 -0500 https://www.christtheredeemer-ls.org/blog/post/always-flexible If you have come by my office lately, you have probably noticed a green toy sitting in my window sill.  If you are older than me, you will probably immediately recognize this funny shaped fellow as Gumby.  If you have no clue, like I didn’t when I first heard about it, Gumby was a clay animated character who was overly positive and always willing to help out others in any given situation.  

In seminary, we used this character as our unofficial motto.  Semper Gumby was the battle cry of my fellow classmates.  Always flexible.  While we often used it to mean that we have to do what is necessary amidst class expectations, work expectations, fitness, and some semblance of a social life, this phrase actually epitomized well what ministry truly looks like.  

As I reflect upon these early years of ministry, I have come to see that this battle cry is closer to truth than imagined.  Ministry or ministering to people means meeting them where they are.  And that goes for both literally and spiritually.  Sometimes ministering to others means picking someone up because their car has broken down on the side of the road.  Other times it means an impromptu trip to the hospital when a little one has broken an arm during baseball practice.  Loving your neighbor enough to minister to them looks like going out of your way whether it is part of your schedule or not.  

Spiritually speaking, flexibility is also necessary when it comes to ministering to others.  This does not mean that you are flexible in your theology, but it does mean that we must be patient when talking with others about theological matters.  We never know where someone else is at on their Christian journey.  We often get in a lot of trouble when we mock others for their lack of understanding on a given topic.  Not every gets to grow up with a solid Biblical education, so we should walk meekly with others as we bring them along.  

When we adopt this mindset of semper Gumby, or always flexible, we will by necessity become more missional.  We will look for opportunities to share the love of Christ both physically and spiritually with others.  Jesus in his teaching from Matthew 25:35-40 demonstrates this flexible mindset when he says 

“35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’”

Unless we keep ourselves flexible and willing to help others when we see a need to be met, we will likely fail to honor the Lord in these moments.  So my encouragement to you is to keep your ministry opportunities semper Gumby.  For as Jesus says “Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.”

In Christ,
Pastor Aaron Suber

]]> If you have come by my office lately, you have probably noticed a green toy sitting in my window sill.  If you are older than me, you will probably immediately recognize this funny shaped fellow as Gumby.  If you have no clue, like I didn’t when I first heard about it, Gumby was a clay animated character who was overly positive and always willing to help out others in any given situation.  

In seminary, we used this character as our unofficial motto.  Semper Gumby was the battle cry of my fellow classmates.  Always flexible.  While we often used it to mean that we have to do what is necessary amidst class expectations, work expectations, fitness, and some semblance of a social life, this phrase actually epitomized well what ministry truly looks like.  

As I reflect upon these early years of ministry, I have come to see that this battle cry is closer to truth than imagined.  Ministry or ministering to people means meeting them where they are.  And that goes for both literally and spiritually.  Sometimes ministering to others means picking someone up because their car has broken down on the side of the road.  Other times it means an impromptu trip to the hospital when a little one has broken an arm during baseball practice.  Loving your neighbor enough to minister to them looks like going out of your way whether it is part of your schedule or not.  

Spiritually speaking, flexibility is also necessary when it comes to ministering to others.  This does not mean that you are flexible in your theology, but it does mean that we must be patient when talking with others about theological matters.  We never know where someone else is at on their Christian journey.  We often get in a lot of trouble when we mock others for their lack of understanding on a given topic.  Not every gets to grow up with a solid Biblical education, so we should walk meekly with others as we bring them along.  

When we adopt this mindset of semper Gumby, or always flexible, we will by necessity become more missional.  We will look for opportunities to share the love of Christ both physically and spiritually with others.  Jesus in his teaching from Matthew 25:35-40 demonstrates this flexible mindset when he says 

“35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’”

Unless we keep ourselves flexible and willing to help others when we see a need to be met, we will likely fail to honor the Lord in these moments.  So my encouragement to you is to keep your ministry opportunities semper Gumby.  For as Jesus says “Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.”

In Christ,
Pastor Aaron Suber

]]> Faith Like a Child https://www.christtheredeemer-ls.org/blog/post/faith-like-a-child https://www.christtheredeemer-ls.org/blog/post/faith-like-a-child#comments Thu, 02 Sep 2021 00:00:00 -0500 https://www.christtheredeemer-ls.org/blog/post/faith-like-a-child

Matthew 18:1-5 “At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 2 And calling to him a child, he put him in the midst of them 3 and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child is the greatest in the kingdom of heaven. 5 “Whoever receives one such child in my name receives me, 6 but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.”

It has always been interesting to me to see the method Jesus uses to make a point.  In Matthew 18, the disciples are trying to discern who will be the greatest in the kingdom of heaven.  We know from other conversations that they were most likely trying to see which one of them would be the greatest in the kingdom.  While Jesus could have simply rebuked them for their questioning, he instead took a child and stood them before the disciples. 

Notice what he says. 

“Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.”  Matthew 18

Jesus is saying to the disciples and those hearing that without faith like a child, one will not even enter heaven much less be the greatest in heaven.  He goes on to say that to be humble like a child demonstrates the greatest in the kingdom of heaven and gives a warning against causing a child to fall into sin.

What does it mean to be humble like a child?  What is childlike faith?  Children are blessed with the ability to trust and believe in a way that is often lost as the ability to do critical thinking increases.  Children are more prone to listen to those in authority over them because we tell them it is for their good.  They see the world in a much more positive light. 

My son still will say that I know everything about everything.  And my heart hurts even now for the day that he sees just how wrong that is.  But because I can fix the television or give him a random fact about bicycles, he is convinced that I will always have the answers he needs.   

Jesus is calling us to trust God with that same level of love and innocent understanding.  For unlike my fallible ability and knowledge, God does know everything about everything.  And more than that, God wants us to trust him completely.  It is only by fully trusting in Him and His word that we can enter the kingdom of heaven. 

Too many times, we as adults get wrapped up in theological discussions and debates.  We believe that if we prove our point intellectually, others will concede, see our superior argument, and believe.  Has that ever worked for any of you?  Have you ever argued anyone into belief?  Why is it that we make gospel matters more complicated than our savior did?  I believe often it is out of a love for God that we get into this mindset.  It is out of an understanding of just how precious the gift is that we convince ourselves that it cannot be so simple.  It is the greatest gift of all, therefore it must be complex and weighty.  But that’s where we get ourselves into trouble.  It is the greatest gift of all.  It is the gift of salvation, the forgiveness of sin.  And it is simple.  Have the faith of a child in God, who he is, and what he had done for you, and you will enter into his kingdom.

My prayer for you today is that you will humble yourself like a child and trust upon the Lord.  For it is only by trusting and resting in him that you will enter the kingdom of heaven.  Jesus was talking to the very people he would later use to grow the church and spread the gospel.  They were chosen and set apart by Christ himself.  But in that moment, they needed to see it is all about simple faith.  The faith of a child is more than enough to be welcomed into the kingdom of heaven. 

“Without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.” Hebrews 11:6

In Christ,
Pastor Aaron Suber

]]>

Matthew 18:1-5 “At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 2 And calling to him a child, he put him in the midst of them 3 and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4 Whoever humbles himself like this child is the greatest in the kingdom of heaven. 5 “Whoever receives one such child in my name receives me, 6 but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.”

It has always been interesting to me to see the method Jesus uses to make a point.  In Matthew 18, the disciples are trying to discern who will be the greatest in the kingdom of heaven.  We know from other conversations that they were most likely trying to see which one of them would be the greatest in the kingdom.  While Jesus could have simply rebuked them for their questioning, he instead took a child and stood them before the disciples. 

Notice what he says. 

“Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.”  Matthew 18

Jesus is saying to the disciples and those hearing that without faith like a child, one will not even enter heaven much less be the greatest in heaven.  He goes on to say that to be humble like a child demonstrates the greatest in the kingdom of heaven and gives a warning against causing a child to fall into sin.

What does it mean to be humble like a child?  What is childlike faith?  Children are blessed with the ability to trust and believe in a way that is often lost as the ability to do critical thinking increases.  Children are more prone to listen to those in authority over them because we tell them it is for their good.  They see the world in a much more positive light. 

My son still will say that I know everything about everything.  And my heart hurts even now for the day that he sees just how wrong that is.  But because I can fix the television or give him a random fact about bicycles, he is convinced that I will always have the answers he needs.   

Jesus is calling us to trust God with that same level of love and innocent understanding.  For unlike my fallible ability and knowledge, God does know everything about everything.  And more than that, God wants us to trust him completely.  It is only by fully trusting in Him and His word that we can enter the kingdom of heaven. 

Too many times, we as adults get wrapped up in theological discussions and debates.  We believe that if we prove our point intellectually, others will concede, see our superior argument, and believe.  Has that ever worked for any of you?  Have you ever argued anyone into belief?  Why is it that we make gospel matters more complicated than our savior did?  I believe often it is out of a love for God that we get into this mindset.  It is out of an understanding of just how precious the gift is that we convince ourselves that it cannot be so simple.  It is the greatest gift of all, therefore it must be complex and weighty.  But that’s where we get ourselves into trouble.  It is the greatest gift of all.  It is the gift of salvation, the forgiveness of sin.  And it is simple.  Have the faith of a child in God, who he is, and what he had done for you, and you will enter into his kingdom.

My prayer for you today is that you will humble yourself like a child and trust upon the Lord.  For it is only by trusting and resting in him that you will enter the kingdom of heaven.  Jesus was talking to the very people he would later use to grow the church and spread the gospel.  They were chosen and set apart by Christ himself.  But in that moment, they needed to see it is all about simple faith.  The faith of a child is more than enough to be welcomed into the kingdom of heaven. 

“Without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.” Hebrews 11:6

In Christ,
Pastor Aaron Suber

]]> Pass it on https://www.christtheredeemer-ls.org/blog/post/pass-it-on https://www.christtheredeemer-ls.org/blog/post/pass-it-on#comments Tue, 15 Jun 2021 10:00:00 -0500 https://www.christtheredeemer-ls.org/blog/post/pass-it-on  

 

 

 

 

 

There was a song in the hymn book that I grew up with titled “Pass It On” by Kurt Kaiser. As I have been thinking about evangelism lately and the need to share the gospel with more people, this song came to my mind. The first verse went like this:

It only takes a spark, to get a fire going
And soon all those around, can warm up in its glowing
That’s how it is with God’s love
Once you’ve experienced it
You spread his love to everyone;
You want to pass it on

You know, it is easy to get caught up in tools and tactics when it comes to
evangelism. Some of these are quite good and helpful. However, I often find that the
deepest conversations and the ones that have the greatest impact are those in which I
simply share with others what God has done in my life and then point them to the life
changing words of scripture. It allows for real and honest conversation that is backed
with real life experience, my own plus the truth of God’s word.

Paul used this tactic often in his letters to the churches. Paul did not hide his
past. Far from it, he used it as a testimony to the grace of God and the effect the gospel
can have on someone. God so radically changed his life that he then shared it with
others. And it wasn’t out of a sense of compulsion or out of a sense of duty. It was an
overflowing of his own heart at what God had done. He wanted to pass it on and so
should we.

I want to challenge each one of us to see sharing the gospel in the same way.
Now, it is far easier to talk about real and personal matters with someone you have a
relationship with. I’m not discounting the need to get to know someone before you
share the gospel with them. But what I am saying is the gospel message should be a natural outpouring of your life. It should spread to all areas much like a fire as it
consumes a greater and greater pile of wood.

This does require us to understand the gospel and for it to be a central part of our
life. This means that we go beyond simply knowing what the gospel is. We should be
able to see and share how it shapes every aspect of who we are. It should come out in
how we conduct business, relate to our family, and speak to and about one another.
The good news of the saving grace of Jesus Christ should be a central part of
everything that we do. Only then will we be able to naturally pour it out in everyday
conversations with others.

So my second challenge to you is this:  consider today where the gospel is
displayed in your life. Truly search your heart to see if you find it there. Ask someone
close to you to assess your life and let them tell you what they are seeing lately. This
can be a great conversation with a spouse or close friend.  When we begin doing this to a greater and greater degree, we will see that the words to this song become more and more true of our lives. “That’s how it is with God’s love; Once you’ve experienced it; You spread his love to everyone; You want to pass it on.”

My prayer for each and everyone of you, myself included, is that you are so full of
the love of God that anyone who comes in contact with you should receive a taste of the
glory of our Lord and Savior, Jesus Christ.

In Christ,
Pastor Aaron Suber

]]>  

 

 

 

 

 

There was a song in the hymn book that I grew up with titled “Pass It On” by Kurt Kaiser. As I have been thinking about evangelism lately and the need to share the gospel with more people, this song came to my mind. The first verse went like this:

It only takes a spark, to get a fire going
And soon all those around, can warm up in its glowing
That’s how it is with God’s love
Once you’ve experienced it
You spread his love to everyone;
You want to pass it on

You know, it is easy to get caught up in tools and tactics when it comes to
evangelism. Some of these are quite good and helpful. However, I often find that the
deepest conversations and the ones that have the greatest impact are those in which I
simply share with others what God has done in my life and then point them to the life
changing words of scripture. It allows for real and honest conversation that is backed
with real life experience, my own plus the truth of God’s word.

Paul used this tactic often in his letters to the churches. Paul did not hide his
past. Far from it, he used it as a testimony to the grace of God and the effect the gospel
can have on someone. God so radically changed his life that he then shared it with
others. And it wasn’t out of a sense of compulsion or out of a sense of duty. It was an
overflowing of his own heart at what God had done. He wanted to pass it on and so
should we.

I want to challenge each one of us to see sharing the gospel in the same way.
Now, it is far easier to talk about real and personal matters with someone you have a
relationship with. I’m not discounting the need to get to know someone before you
share the gospel with them. But what I am saying is the gospel message should be a natural outpouring of your life. It should spread to all areas much like a fire as it
consumes a greater and greater pile of wood.

This does require us to understand the gospel and for it to be a central part of our
life. This means that we go beyond simply knowing what the gospel is. We should be
able to see and share how it shapes every aspect of who we are. It should come out in
how we conduct business, relate to our family, and speak to and about one another.
The good news of the saving grace of Jesus Christ should be a central part of
everything that we do. Only then will we be able to naturally pour it out in everyday
conversations with others.

So my second challenge to you is this:  consider today where the gospel is
displayed in your life. Truly search your heart to see if you find it there. Ask someone
close to you to assess your life and let them tell you what they are seeing lately. This
can be a great conversation with a spouse or close friend.  When we begin doing this to a greater and greater degree, we will see that the words to this song become more and more true of our lives. “That’s how it is with God’s love; Once you’ve experienced it; You spread his love to everyone; You want to pass it on.”

My prayer for each and everyone of you, myself included, is that you are so full of
the love of God that anyone who comes in contact with you should receive a taste of the
glory of our Lord and Savior, Jesus Christ.

In Christ,
Pastor Aaron Suber

]]> The right tool for the job https://www.christtheredeemer-ls.org/blog/post/the-right-tool-for-the-job https://www.christtheredeemer-ls.org/blog/post/the-right-tool-for-the-job#comments Mon, 08 Mar 2021 07:00:00 -0600 https://www.christtheredeemer-ls.org/blog/post/the-right-tool-for-the-job Recently, I put together a bookshelf for my office.  It was from a store that prides itself in making items that are labeled “assembly required” and come with vague instructions on how to do so.  I knew this going in and so I wasn’t bothered by that fact.  That was, until I realized there would be a hammer required in order to nail the backing on to the shelf.  Unfortunately, I did not have a hammer with me at the time.  Now the smart thing to do would have been to leave the shelf alone until I acquired the proper tools to do the job.  But I had already allotted this time to carry out the task, and so I blazed ahead using an adjustable wrench instead of a hammer.  And wouldn’t you know it, twice I drove holes through the backing because I was insistent upon using the wrong tool for the job.

Now unless I pulled specific books off of my shelf, you would never see the holes that I made.  In the grand scheme of things, these holes do not constitute a real problem.  But how often do we take this similar mindset and apply it to other areas of our lives?  How many of us are willing to admit that we have stubbornly endured bad relationships, poor financial decisions, or even worse ignored solid biblical counsel to pursue a path simply because we had our mind focused on a intended goal and didn’t take a moment to step back and contemplate the bigger picture? 

Being stubborn can often be seen as a positive character trait, as we have the determination to finish what we start.  But this can also lead to our downfall when we are determined to pay whatever price to get there. 

There are many biblical examples of people who followed their own desires instead of heeding the instruction of the Lord.  Pharaoh comes to mind as he repeatedly listened to his own heart and followed the wisdom of his counselors instead of repenting of his sin and turning to God.  His stubbornness and unwillingness to listen to the prophet led to his destruction and the death of the firstborn sons across the land.  Only those who sought the Lord, by shedding a lamb and spreading its blood upon the door post, were saved.  The difference was that Pharaoh trusted in His own abilities and believed himself to be a god, where the people of Israel trusted in God himself and followed His instructions.  Salvation came through faith in God, not faith in oneself.

I want to encourage each of you to take some time today and truly ask yourselves, “in what areas of my life am I trusting more in my own ability than in God himself?  Where do I run the risk of stubbornly using the wrong tool for the job because I am unwilling to seek what I need?” 

God has promised life for those who trust in him, and not only life but abundant life.  John 3:16-18 states 16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” 

Don’t trust in your own works, good deeds, thoughts, or actions as if they will see you through to the end.  It’s not until you place your trust in the finished work of Jesus Christ alone for the forgiveness of your sin that you realize you are trying to hammer nails with an adjustable wrench.  You will not have success, and worse than a damaged bookshelf, you run the risk of putting your eternal state in jeopardy.  Jesus says later on in the book of John, John 13:6 “I am the way, and the truth, and the life. No one comes to the Father except through me.” 

In Christ,
Pastor Aaron Suber

]]> Recently, I put together a bookshelf for my office.  It was from a store that prides itself in making items that are labeled “assembly required” and come with vague instructions on how to do so.  I knew this going in and so I wasn’t bothered by that fact.  That was, until I realized there would be a hammer required in order to nail the backing on to the shelf.  Unfortunately, I did not have a hammer with me at the time.  Now the smart thing to do would have been to leave the shelf alone until I acquired the proper tools to do the job.  But I had already allotted this time to carry out the task, and so I blazed ahead using an adjustable wrench instead of a hammer.  And wouldn’t you know it, twice I drove holes through the backing because I was insistent upon using the wrong tool for the job.

Now unless I pulled specific books off of my shelf, you would never see the holes that I made.  In the grand scheme of things, these holes do not constitute a real problem.  But how often do we take this similar mindset and apply it to other areas of our lives?  How many of us are willing to admit that we have stubbornly endured bad relationships, poor financial decisions, or even worse ignored solid biblical counsel to pursue a path simply because we had our mind focused on a intended goal and didn’t take a moment to step back and contemplate the bigger picture? 

Being stubborn can often be seen as a positive character trait, as we have the determination to finish what we start.  But this can also lead to our downfall when we are determined to pay whatever price to get there. 

There are many biblical examples of people who followed their own desires instead of heeding the instruction of the Lord.  Pharaoh comes to mind as he repeatedly listened to his own heart and followed the wisdom of his counselors instead of repenting of his sin and turning to God.  His stubbornness and unwillingness to listen to the prophet led to his destruction and the death of the firstborn sons across the land.  Only those who sought the Lord, by shedding a lamb and spreading its blood upon the door post, were saved.  The difference was that Pharaoh trusted in His own abilities and believed himself to be a god, where the people of Israel trusted in God himself and followed His instructions.  Salvation came through faith in God, not faith in oneself.

I want to encourage each of you to take some time today and truly ask yourselves, “in what areas of my life am I trusting more in my own ability than in God himself?  Where do I run the risk of stubbornly using the wrong tool for the job because I am unwilling to seek what I need?” 

God has promised life for those who trust in him, and not only life but abundant life.  John 3:16-18 states 16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” 

Don’t trust in your own works, good deeds, thoughts, or actions as if they will see you through to the end.  It’s not until you place your trust in the finished work of Jesus Christ alone for the forgiveness of your sin that you realize you are trying to hammer nails with an adjustable wrench.  You will not have success, and worse than a damaged bookshelf, you run the risk of putting your eternal state in jeopardy.  Jesus says later on in the book of John, John 13:6 “I am the way, and the truth, and the life. No one comes to the Father except through me.” 

In Christ,
Pastor Aaron Suber

]]>